Hedaya 2.140 Annotated

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Hedaya 2.141 Annotated

Hedaya 2.141 Annotated by MessiahAdDajjal on Scribd

Preserve the First Amendment from Attack by the OIC!

Friday, February 27, 2009

Big Lies in High Places

Many Voices: understanding the debate about preventing violent extremism - Hazel Blears MP
Source: DCLG
Published Friday, 27 February, 2009 - 09:28
British Member of Parliament Hazel Blears spoke to the London School of Economics, making several idiotic statements. At the conclusion of her remarks, she said this.

And if we are to change minds and win this debate, it will not be through restricting our engagement to a select few, but through bringing in new voices: not through concealing what we believe in, but through making our arguments confidently: and not through acquiescing with those with whom we disagree, but through being robust in our challenge to them.

Thank you for listening - I welcome your questions and comments.

M.P. Blears probably won't see my comments, and surely would not welcome them. While I agree with much of what she said, I find these expressions of idiotic ignorance too egregious to let pass without condemnation.

Barack Obama used his Inaugural Address in February to tell the world:

"Our nation is at war, against a far-reaching network of violence and hatred."

So what is this 'far-reaching network of violence and hatred'?

It is rooted in a shifting mosaic of international groupings, with their origins in the struggle of the mujahedeen against the Soviets in Afghanistan, in the refugee camps and some madrassas on the Afghan-Pakistan border, in Algeria's political unrest of the 1980s and 1990s, and in the war in Iraq.

Islamic Jihad, with its tactics of genocide & terrorism, flows directly from Islam's canon of scripture, tradition & jurisprudence. None of the major schools of Shari'ah rejects the Jihad imperatives found in Surah Al-Anfal & At-Taubah. The congruent pattern of speech & conduct formed by Moe's recitation & sunnah is reflected in Shari'ah. Let doubters & dissenters turn first to the two surahs above named, next to Riyad us-Saliheen Book 11, Chapter 234: Obligation of Jihad and finally to Umdat as-Salik Book O, Chapter 9.

There is the obvious danger that we say 'Islamism' but people hear 'Islam' or 'Islamic', especially as the word translates poorly into other languages such as Arabic. Even in English, where the two words are distinct, many people lack the political literacy to distinguish between a political ideology dubbed by some as Islamism and Islam itself. There are plenty of people, for example the far right in this country, or Geert Wilders' outfit in Holland, who would wish to conflate the two in order to stir up race hate.

Islam is not a race, it is a war cult which has enslaved members of several races. Arabs, Asians,Blacks, and Europeans became Muslims at sword point. Many of their descendants remain Muslim out of tradition and filial piety; they have known nothing else and would be dispossessed, tortured and killed as required by Islamic law if they abandoned Islam. Moe's abominable creation is classified as a Deen, way of life, which encompasses all human activity. It conflates the spiritual & temporal. It prescribes certain duties which must be performed; Jihad: the military conquest of the world, is one of them.

A second trap is that to talk of 'Islamism' suggests there is a unified, single movement. But there is no more a unified Islamism than there is a single socialism, or a single conservatism, or a single liberalism.

While maintenance of perfect uniformity is nearly impossible, Islam has a standard, which was set by Moe in his recitation and exemplified in his sunnah for all Muslims to obey and emulate. Which schismatic group rejects and denies the Qur'an? What Allah said about Jihad, terror & genocide is law. What did he say about them? Unless you read the Qur'an,. you will have no clue. To complete the pattern which forms Shari'ah, you must know what Moe said and did about them, from his sunnah.

For example, Al-Qaeda is in conflict with the Muslim Brotherhood over fundamental questions such as the nature of the state, and the duty of the individual to fight the perceived enemies of Islam.

Does the ignorant speaker know her head from her butt? For certain she does not know that Al-Qaeda is a branch of Al-Ikhwan Al-Islamiyya. Has she read the writings of Hasan Al-Banna or Abdullah Azzam? Has she read the Charter of Hamas, which includes the Al-Ikhwan's motto? No, instead she pontificates from atop the pedestal of ignorance.

A third trap is to assume that all Islamists are terrorists. Some groups specifically oppose violence but have religious views which are very conservative and can conflict with other values we share in society.

It is not possible to be a Muslim and oppose violence & terrorism, both of which are intrinsic sacraments of Islam. Such opponents are branded hypocrites by Islam's demon and founder; accursed, to be fought and ushered into Hell along with us Kuffar. Islam is all or nothing; you can not pick and choose.

A belief in the supremacy of the Muslim people, in a divine duty to bring the world under the control of hegemonic Islam, in the establishment of a theocratic Caliphate, and in the undemocratic imposition of theocratic law on whole societies: these are the defining and common characteristics of the disparate strands of this ideology here and around the world.
The items in that list flow directly from Allah's word, as recited by Moe and codified in the Qur'an; exemplified by his sunnah. They are standard Islam, not exceptional ism.

You can't ignore the facts that this ideology is rooted in a twisted reading of Islam. The academics, scholars and imams I meet to discuss these issues tell me that the message of Islam is one of peace; and the followers of Islam I meet oppose the single narrative promulgated by Al-Qaeda, and certainly oppose violence. Indeed, the vast majority are proud of their faith and their nationality, see no conflict or contradiction between being British and being Muslim, and are an integral part of the economic, cultural and social life of their neighbourhood and the country, giving the lie to the ideas of division and difference that lie at the heart of extremist ideology.
Your facts are fallacies! Allah's commands are contained in clear verses whose meanings are obvious. You do not know this because you have not read 3:7; nor have you read Ibn Kathir's Tafsir of 3:7.
The message of Islam is one of peace: the peace pertaining after the violent conquest of the entire world! "Fight them until", "fight those who","strive hard and fight with your lives...""made a great slaughter", "killed and wounded many of them". Hell yes, a religion of peace indeed. The ignorant fool has not read the Qur'an. Ibn Kathir's Tafsir will make it easy for you; it presents the ayat, their translations and the hadith which exemplify them all in one compact text. Read them and understand the truth.

This is what Islam truly means in practice for the vast majority: a personal and spiritual faith matched by a sense of social responsibility, motivating people to do good for their neighbourhood and community.
The vast majority of Muslims know little of Islam beyond what they have been told by the Imam or Mullah. One recent survey reported that only 13% of Muslims have read the Qur'an.
With groups which call for or support terrorist acts there is no room whatsoever for debate, only vociferous opposition.
There is one such group: Islam. Have you read 3:151, 8:12, 8:60, 33:26-27, 59:2 and 59:13? Why not? Here is your chance, click the links and read them. Because you have not read the hadith, you did not know that Moe was a terrorist. He did not just preach it, he practiced it. Read them and curse Islam!
Bukhari Volume 1, Book 7, Number 331, Bukhari Volume 4, Book 52, Number 220

 If you will make good use of the links I have provided in this post, you can access the Qur'an & tafsir and four hadith collections along with an assortment of hadith with commentary and the handbook of Islamic law. If you will not take the time and exert the effort necessary to comprehend the reality of Islam, you will surely fall prey to the liars & ignoramuses who pontificate from the pedestals of al-takeyya & ignorance. The most egregious ayat, along with relevant tafsir have been compiled with the most egregious hadith and Shari'ah, into a Windows Help File: EgregiousAyat.chm. Download it and start learning.
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Obama Backing out of Durban II?

CBC News claims that Obama Administration officials have declared an intention to Boycott the Durban II Converence unless language deligitimiszing Israel and criminalizing criticism of Islam is removed. CBC's sources remain anonymous, not that I'd believe any member of Obama's crew of cronies.

This article is distinguished from the mill run by inclusion of a link to the draft document: Draft of UN document. That text is one month old, probably not reflecting recent changes, of which it seems there were few.

CBC makes reference to an article on Politico, which supposedly expresses tolerance for "shorter, much different text". Ben Smith's Blog at Politico has this headline:

U.S. pulling out of racism conference

Here are the weasel words:
They left open the option of re-engaging on a "much shorter, much different text," a source said.
That loop hole is broad enough to sail anything through. According to Smith, President Obama was expected to issue a statement. A search of Whitehouse.gov proved fruitless. Why should we be 'engaging' with the representatives of tyrranical regimes which form the majority of the UNHRC? We can not possibly have enough positive effect on the outcome to make it acceptable.

For the time being, we can only hope that The U.S.A. will not participate in the hate fest. Here are a few examples of the tripe we should avoid legitimizing.

[Notes that other obstacles hampering progress in the collective struggle against racism and racial discrimination include [first and foremost the absence of political will, the denial of the existence of contemporary racist tendencies,] weak [national] legislation and policies, lack of effective strategies, [lack of political will,] lack of implementation of international legal framework and commitments, impunity on different grounds [ – including [[negative] abuse of] freedom of expression, [counter-terrorism, and national security] [stereotypical association of religion with terrorism and violence by the media and national security forces]– as well as an increase in extreme right wing xenophobic political platforms. Hence the need [arises] to deal with this menace in all its forms and manifestations with all available tools at our disposal];]
[Notes with] [Expresses] deep concern [at] the widening use by some groups and organizations of the opportunities provided by print, audio-visual and electronic media as well as scientific and technological progress, such as the Internet, to promote racist and xenophobic propaganda aimed at inciting societies throughout the world to racial [and religious] hatred;
[Draws attention to the impact of] [Strongly deplores the [overt and covert] discriminatory] counter-terrorism measures [on] [that have led to] the rise of racism,

racial discrimination, xenophobia and related intolerance [including the practice of racial, ethnic, national and religious profiling;]

NEW PARA: Also condemns all acts of ethnic, racial or religious profiling and segregation in any society, wherever it may occur, and its concomitant negative impact on the human rights of affected segments of population [and urges States to take resolute action against those responsible both in the public and private sectors]; [proposal to move to section 5].

NEW PARA: Reaffirms that counter-terrorism strategies should not undermine the protection of human rights and the fight against racism, racial discrimination, xenophobia and related intolerance;
Recognizes with deep concern the global rise in the number of incidents of intolerance and violence against members of religious minorities in various parts of the world [in particular] motivated by [different forms of religious intolerance] [Islamophobia, anti-Arabism, anti-Semitism and Christianophobia];

ALT: Recognizes with deep concern the global rise in the number of incidents of intolerance and violence against members of religious minorities in various parts of the world;

25. Condemns any advocacy of racial or religious hatred which constitutes incitement to discrimination, hostility or violence, and recognizes that only a competent, independent and impartial tribunal established by law may determine, case by case, in a fair and public hearing, whether the facts presented qualify as incitement to racial or religious hatred [prohibited by law]; ALT: Condemns any advocacy of racial or religious hatred which constitutes incitement to discrimination, hostility or violence, and [should be prohibited by law;]

26. [[Notes with concern] [Seriously concerned at the] instances of defamation of religions, which manifests itself in [projecting negative, insulting and derogatory images of religions and religious personalities,] generalized and stereotypical association of religions, in particular Islam, with violence and terrorism, thus impacting negatively on the rights of individuals belonging to these religions, including Muslim minorities, and exposing them to hatred and discrimination. Such situations are further aggravated by the imposition of restrictions on the profession of religions, including [the surveillance of places of worship and restrictions on their construction] [the construction of places of worship and their surveillance];]

Reaffirms a holistic approach to human rights guaranteeing the indivisibility of all human rights, and stresses that [fundamental freedoms of expression and association should continue to contribute and promote the positive and desirable phenomenon of multiculturalism, respect for cultural diversity and tolerance among all religions, peoples and societies.] [the fight against racial and religious hatred should not serve as a pretext to legitimize impermissible limitations to freedom of expression] [as the right to freedom of expression constitutes one of the essential foundations of a democratic society as it ensures individual self-fulfillment and a pluralistic, tolerant society with access to multitudes of ideas and philosophies]; ALT/NEW PARA: Reiterates that freedom of religion or belief, freedom of opinion and expression and non-discrimination are interdependent and stresses the need to strengthen the process of effectively adjudicating cases associated with incitement to national racial and religious hatred in accordance with the permissible limitations under article 20 of the ICCPR and analogous instruments; NEW PARA: Recognizes the importance of the positive role that can be played by the media in this context in particular through a responsible media that abstains from diffusing hate or defamatory information and that engages to fight against such practices;

[Expresses deep concern at the practices of racial discrimination against the Palestinian people as well as [Syrian nationals of the occupied Syrian Golan] [other inhabitants of the Arab occupied territories] which have an impact on all aspects of their daily existence and prevent the enjoyment of fundamental rights, and renews the call for the cessation of all such practices;]

31. [Reiterates that the Palestinian people have the inalienable right to self determination and that, in order to consolidate the [Israeli] occupation, they have been subjected to unlawful collective punishment, torture, economic blockade, severe restriction of movement and arbitrary closure of their territories. Also notes [with concern] that illegal settlements continue to be built in the occupied [Arab] territories [since 1967];]

32. [Reaffirms that a foreign occupation founded on settlements, laws based on racial discrimination with the aim of continuing domination of the occupied territory[y][ies], as well as the practice of reinforcing a total military blockade, isolating towns, villages and cities from one another, [totally] contradicts the purposes and principles of the Charter of the United Nations [and constitutes a serious violation of international human rights and humanitarian law, a crime against humanity, a contemporary form of apartheid and serious threat to international peace and security] [and violates the basic principles of international human rights law];]

[NEW PARA: Expresses deep concern at the plight of Palestinian refugees and other inhabitants of the Arab occupied territories as well as displaced persons who were forced to leave their homes because of war and racial policies of the occupying power and who are prevented from returning to their homes and properties because of a racially-based law of return. It recognizes the right of return of Palestinian refugees as established by the General Assembly in its resolutions, particularly resolution 194 of 11 December 1948, and calls for the return to their homeland in accordance with and in implementation of this right;]

33. [Reiterates deep concern about the plight of the Palestinian people [as well as inhabitants of the other occupied territories] under foreign occupation, [including the obstruction of the return of refugees and displaced persons, and the construction of the segregation wall,] and urges respect for international human rights law, international refugee law and international humanitarian law, and calls for a just, comprehensive and lasting peace in the region;]

34. [Re-emphasizes the responsibility of the international community to provide international protection, in particular from racism, racial discrimination, xenophobia and related intolerance, for [Palestinian] civilian populations under occupation in conformity with international human rights law and international humanitarian law;] [Proposal to include reference to Gaza situation – language to be provided]
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Defamation of Religion: Moral Clarity

I am pleased to learn that there is at least one competent Australian remaining. The Institute for Ethics and Emerging Technologies published this excellent essay which clarifies the philosophy behind the right of free expression. I reproduced its first two paragraphs as a teaser.

The idiocy of “defamation of religion”


Russell Blackford


Metamagician and the Hellfire Club


Posted: Feb 17, 2009

Anti-liberal actors in the international arena, such as the Muslim states of the Middle East, are pursuing a path of attempting to suppress what they call “defamation of religion”. Their campaign is achieving some success, and I believe we must take it very seriously.

The whole idea of defamation of religion is nonsense. Taken literally, it would mean that I could not utter any falsehood that is damaging to the reputation of a religion (so, it might lead people to leave the religion or doubt its doctrines, or fail to be convinced to convert to it). But a religion has no right to flourish, be believed, retain adherents, gain converts, or anything of the sort. On the contrary, it is in the public interest that the truth and credibility of various religions be tested continually, and it is quite within my rights to try to convert people from their current religion to my religion of choice or to an anti-religious position. Much like political ideologies, religions have to take their own chances. Many things will be said for and against various religions, and some of those things will not be true, even if they are said sincerely.
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Wednesday, February 25, 2009

Islam Archive: What You Think You Know

I discovered Islam Archive through one of my Google Alerts which tipped me off to a post containing "ban Islam" . Then I discovered a target rich thread too good to pass up. What follows are out of context quotes with my commentary interspersed.

http://islamarchive.islamuslims.com/what-do-you-think-you-know-about-the-religion-of-islam
Islam Archive
Paman
02/13/09

I studied religion and theology. I have many friends who are of various religions, whom I met in college and grad school.

What did you study, Paman, was it form or substance? Did you read and analyze the Qur'an & hadith?

Where do you uneducated people get the idea that Muslim religion is any harsher that a practicing religous Christian, Jew, or Morman?

From Islamic doctrine & practice. From seeing photos of Queers hung from construction cranes. From seeing photos of women stoned to death in Iran, lashed and shot in Saudi Arabia. Are Jews & Christians performing such Barbarian acts in the name of their religion?

.001% of Muslims around the world are terrorists.

What percentage of Americans were active supporters of the war of revolution? What percentage of Russians were Bolsheviks? What percentage of Germans were voluntarily members of the Nazi Party when Hitler took over?

Is Moe a role model for all Muslims to emulate? What is the meaning of this ayeh:?
3:32. Say (O Muhammad ): "Obey Allâh and the Messenger (Muhammad )." But if they turn away, then Allâh does not like the disbelievers.

What is the meaning of this ayeh?

33:21. Indeed in the Messenger of Allâh (Muhammad ) you have a good example to follow for him who hopes in (the Meeting with) Allâh and the Last Day and remembers Allâh much.

Muslims are commanded to obey Allah and Moe. They are advised to emulate Moe. What did Allah command concerning terror? What did Moe exemplify?

8:12. (Remember) when your Lord inspired the angels, "Verily, I am with you, so keep firm those who have believed. I will cast terror into the hearts of those who have disbelieved, so strike them over the necks, and smite over all their fingers and toes."

33:26. And those of the people of the Scripture who backed them (the disbelievers) Allâh brought them down from their forts and cast terror into their hearts, (so that) a group (of them) you killed, and a group (of them) you made captives.

33:27. And He caused you to inherit their lands, and their houses, and their riches, and a land which you had not trodden (before). And Allâh is Able to do all things.

Bukhari Volume 1, Book 7, Number 331:
Narrated Jabir bin 'Abdullah:
The Prophet said, "I have been given five things which were not given to any one else before me.
1. Allah made me victorious by awe, (by His frightening my enemies) for a distance of one month's journey.
2. The earth has been made for me (and for my followers) a place for praying and a thing to perform Tayammum, therefore anyone of my followers can pray wherever the time of a prayer is due.
3. The booty has been made Halal (lawful) for me yet it was not lawful for anyone else before me.
4. I have been given the right of intercession (on the Day of Resurrection).
5. Every Prophet used to be sent to his nation only but I have been sent to all mankind.

Bukhari Volume 4, Book 52, Number 220:
Narrated Abu Huraira:

Allah's Apostle said, "I have been sent with the shortest expressions bearing the widest meanings, and I have been made victorious with terror (cast in the hearts of the enemy), and while I was sleeping, the keys of the treasures of the world were brought to me and put in my hand." Abu Huraira added: Allah's Apostle has left the world and now you, people, are bringing out those treasures (i.e. the Prophet did not benefit by them).

Allah declared that he would cast terror into the hearts of his intended victims and ordered the Muslims to decapitate them and cut off their fingers and toes. Moe said that he was made victorious with terror; he said that everyone within a one month travel radius was afraid of him. Could that result from his besieging a fort, then, when they surrendered, he had all the men and adolescent boys decapitated and enslaved the women and juveniles?

Moe predated the invention of gun powder, but he made use of the weapons of his time to build a fearsome image of barbarity so that he was widely feared; his approach caused panic which degraded defensive capability. Moe was a terrorist. Muslims are commanded to emulate him. You can't be a good Muslim without being a terrorist.

Don't take this wrong. I am only wondering why people use the whole Muslim world as scapegoats for the terrorism that is happening.
Allah set the standard with his word. He commanded Moe to terrorize his intended victims. Examine Al-Anfal 60.
  • Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies, of God and your enemies, and others besides, whom ye may not know, but whom God doth know. Whatever ye shall spend in the cause of God, shall be repaid unto you, and ye shall not be treated unjustly.
    • to threaten
    • to frighten
    • whereby you may frighten
    • that you may frighten
    • to terrify thereby
    • to make the enemies of God, and your enemies, and others beside them, in dread thereof
    • whereby ye may strike terror
    • whereby ye may strike a terror
Terrorism is not the primary cause of our objection to Islam. Genocidal Jihad is the real problem, terrorism is simply one of its tactics.
8:39. And fight them until there is no more Fitnah (disbelief and polytheism: i.e. worshipping others besides Allâh) and the religion (worship) will all be for Allâh Alone [in the whole of the world ]. But if they cease (worshipping others besides Allâh), then certainly, Allâh is All-Seer of what they do.

9:29. Fight against those who (1) believe not in Allâh, (2) nor in the Last Day, (3) nor forbid that which has been forbidden by Allâh and His Messenger (4) and those who acknowledge not the religion of truth (i.e. Islâm) among the people of the Scripture (Jews and Christians), until they pay the Jizyah with willing submission, and feel themselves subdued.
Those are fight...until loops with compound terminal clauses; without geographic or chronological limitations. 8:39 tells us that the scope is global. Abdullah Yusuf Ale says "altogether and everywhere". Shari'ah confirms the command by codifying it into law. Open Umdat as-Salik to Book O, Chapter 9 and read 9.8, which quotes 9:29 as its basis.

O9.8: The Objectives of Jihad

The caliph (o25) makes war upon Jews, Christians, and Zoroastrians (N: provided he has first invited them to enter Islam in faith and practice, and if they will not, then invited them to enter the social order of Islam by paying the non-Muslim poll tax (jizya, def: o11.4) -which is the significance of their paying it, not the money itself-while remaining in their ancestral religions) (O: and the war continues) until they become Muslim or else pay the non-Muslim poll tax (O: in accordance with the word of Allah Most High,

"Fight those who do not believe in Allah and the Last Day and who forbid not what Allah and His messenger have forbidden-who do not practice the religion of truth, being of those who have been given the Book-until they pay the poll tax out of hand and are humbled" (Koran 9.29),...

Further confirmation is found in O25.9

-8- and if the area has a border adjacent to enemy lands, an eighth duty arises, namely to undertake jihad against enemies, dividing the spoils of battle among combatants, and setting aside fifth (def: o10.3) for deserving recipients

We learn from O9.1 that Jihad must be performed annually.

...As for subsequent times, there are two possible states in respect to non-Muslims.

The first is when they are in their own countries, in which case jihad (def: o9.8) is a communal obligation, and this is what our author is speaking of when he says, "Jihad is a communal obligation," meaning upon the Muslims each year....

The genocide angle comes from two ayat and one hadith which confirms them.

8:67. It is not for a Prophet that he should have prisoners of war (and free them with ransom) until he had made a great slaughter (among his enemies) in the land. You desire the good of this world (i.e. the money of ransom for freeing the captives), but Allâh desires (for you) the Hereafter. And Allâh is All-Mighty, All-Wise.

47:4. So, when you meet (in fight Jihâd in Allâh's Cause), those who disbelieve smite at their necks till when you have killed and wounded many of them, then bind a bond firmly (on them, i.e. take them as captives). Thereafter (is the time) either for generosity (i.e. free them without ransom), or ransom (according to what benefits Islâm), until the war lays down its burden. Thus [you are ordered by Allâh to continue in carrying out Jihâd against the disbelievers till they embrace Islâm (i.e. are saved from the punishment in the Hell-fire) or at least come under your protection], but if it had been Allâh's Will, He Himself could certainly have punished them (without you). But (He lets you fight), in order to test you, some with others. But those who are killed in the Way of Allâh, He will never let their deeds be lost,

Abu Dawud Book 38, Number 4390:
Narrated Atiyyah al-Qurazi:
I was among the captives of Banu Qurayzah. They (the Companions) examined us, and those who had begun to grow hair (pubes) were killed, and those who had not were not killed. I was among those who had not grown hair.

Lets show some respect for people who share our planet, and target only those human beings who specifically have done wrong.

Examine Moe's excellent example of showing respect!

Bukhari Volume 1, Book 8, Number 387:
Narrated Anas bin Malik:
Allah's Apostle said, "I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah.' And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally and their reckoning will be with Allah." Narrated Maimun ibn Siyah that he asked Anas bin Malik, "O Abu Hamza! What makes the life and property of a person sacred?" He replied, "Whoever says, 'None has the right to be worshipped but Allah', faces our Qibla during the prayers, prays like us and eats our slaughtered animal, then he is a Muslim, and has got the same rights and obligations as other Muslims have."

Our blood and property only become sacred to Muslims when we become Muslims; some respect that is.

The thread continues with several reader comments.

I know that the Koran only allows violence in self-defense. The Islamic terrorists are twisting and perverting the Koran and are not really faithful to Islamic doctrine.

The anonymous author of that comment knows something that is not true. Umdat as-Salik makes it obvious that annual aggression against Kuffar is mandated. Ibn Kathir's Tafsir of the verses cited above also confirm it. Search for them at http://www.qtafsir.com .

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Saturday, February 21, 2009

Ahmadiyya: Peaceful Islam; Fact or Fiction?

The following quote comes from Lahore Ahmadiyya Movement in Islam: http://aaiil.org/ .

The main object of this Movement is to present the true, original message of Islam to the whole world — Islam as it is found in the Holy Quran and the life of the Holy Prophet Muhammad (peace and blessings of Allah be upon him), obscured today by grave misconceptions and wrong popular notions.

Islam seeks to attract the hearts and minds of people towards the truth, by means of reasoning, good moral example, and the natural beauty of its principles. It neither aspires to gain political power, nor allows the use of force in support of the faith.

How will we know Islam as found in the Qur'an without reading it? How will we know the Profit's life without reading his Sira & Sunnah? The quotation contains one egregious lie which I am compelled to expose to the world.
  • It neither aspires to gain political power, nor allows the use of force in support of the faith.
    • Islam does not aspire to temporal power.
    • Islam does not allow the use of force in support of the faith.
Islam aspires to gain political power: total world domination. I do not ask you to take my word for this fact, I have sufficient evidence to prove it. I quote from The Noble Qur'an, translated by Hilali & Khan. I link to ten parallel translations at www.quranbrowser.com. Tafsir references are to Ibn Kathir.
  • 13:41. See they not that We gradually reduce the land (of disbelievers, by giving it to the believers, in war victories) from its outlying borders. And Allâh judges, there is none to put back His Judgment and He is Swift at reckoning.
  • 21:44. Nay, We gave the luxuries of this life to these men and their fathers until the period grew long for them. See they not that We gradually reduce the land (in their control) from its outlying borders? Is it then they who will overcome.
  • 24:55. Allâh has promised those among you who believe, and do righteous good deeds, that He will certainly grant them succession to (the present rulers) in the earth, as He granted it to those before them, and that He will grant them the authority to practise their religion, that which He has chosen for them (i.e. Islâm). And He will surely give them in exchange a safe security after their fear (provided) they (believers) worship Me and do not associate anything (in worship) with Me. But whoever disbelieved after this, they are the Fâsiqûn (rebellious, disobedient to Allâh).
    • This is a promise from Allah to His Messenger that He would cause his Ummah to become successors on earth, i.e., they would become the leaders and rulers of mankind, through whom He would reform the world and to whom people would submit, so that they would have in exchange a safe security after their fear. This is what Allah did indeed do, may He be glorified and exalted, and to Him be praise and blessings. For He did not cause His Messenger to die until He had given him victory over Makkah, Khaybar, Bahrayn, all of the Arabian Peninsula and Yemen; and he took Jizyah from the Zoroastrians of Hajar and from some of the border lands of Syria; and he exchanged gifts with Heraclius the ruler of Byzantium, the ruler of Egypt and Alexandria, the Muqawqis, the kings of Oman and An-Najashi of Abyssinia, who had become king after Ashamah, may Allah have mercy on him and grant him honor.... Allah's Promise to the Believers that He would grant them Succession

  • 9:33. It is He Who has sent His Messenger (Muhammad) with guidance and the religion of truth (Islâm), to make it superior over all religions even though the Mushrikûn (polytheists, pagans, idolaters, disbelievers in the Oneness of Allâh) hate (it).
Allah commands Muslims to fight pagans until only Allah is worshiped. He commands them to fight people with scriptural religions until they are subjugated and make annual extortion payments.
  • 8:39. And fight them until there is no more Fitnah (disbelief and polytheism: i.e. worshipping others besides Allâh) and the religion (worship) will all be for Allâh Alone [in the whole of the world ]. But if they cease (worshipping others besides Allâh), then certainly, Allâh is All-Seer of what they do.
  • 9:29. Fight against those who (1) believe not in Allâh, (2) nor in the Last Day, (3) nor forbid that which has been forbidden by Allâh and His Messenger (4) and those who acknowledge not the religion of truth (i.e. Islâm) among the people of the Scripture (Jews and Christians), until they pay the Jizyah with willing submission, and feel themselves subdued.
Only Allah has the right to be worshiped.
  • 2:255. Allâh! Lâ ilâha illa Huwa (none has the right to be worshipped but He), the Ever Living, the One Who sustains and protects all that exists. Neither slumber, nor sleep overtake Him. To Him belongs whatever is in the heavens and whatever is on earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter . And they will never compass anything of His Knowledge except that which He wills. His Kursî extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great. [This Verse 2:255 is called Ayat-ul-Kursî.]
  • 23:116. So Exalted be Allâh, the True King, Lâ ilâha illa Huwa (none has the right to be worshipped but He), the Lord of the Supreme Throne!

By this we learn that Allah is supreme, he rules the world. If any doubt remains after 24:55, then examine this crystal clear gem of exposure.
Clearly, the assertion that Islam seeks no temporal power is absolutely false, by the ample testimony of Allah and his Messenger!

Islam not only allows, but mandates offensive violence in obtaining temporal power. I do not ask you to take my word for this, I have ample evidence in Islam's canon of scripture, tradition, jurisprudence & exegeses.

Jihad is mandated by Surah Al-Baqarah 216.
  • 2:216. Jihâd (holy fighting in Allâh's Cause) is ordained for you (Muslims) though you dislike it, and it may be that you dislike a thing which is good for you and that you like a thing which is bad for you. Allâh knows but you do not know.
    • In this Ayah, Allah made it obligatory for the Muslims to fight in Jihad against the evil of the enemy who transgress against Islam. Az-Zuhri said, "Jihad is required from every person, whether he actually joins the fighting or remains behind. Whoever remains behind is required to give support, if support is warranted; to provide aid, if aid is needed; and to march forth, if he is commanded to do so. If he is not needed, then he remains behind.''... Jihad is made Obligatory
Caution is required in reading that tafsir. this clause the evil of the enemy who transgress against Islam might seem to indicate that the mandate is strictly defensive. Transgression against Isnam is not so narrowly defined. I direct your attention to the Tafsir of 5:33.
  • (The recompense of those who wage war against Allah and His Messenger and do mischief in the land is only that they shall be killed or crucified or their hands and their feet be cut off on the opposite sides, or be exiled from the land.) `Wage war' mentioned here means, oppose and contradict, and it includes disbelief, blocking roads and spreading fear in the fairways.... The Punishment of those Who Cause Mischief in the Land
Disbelief in Allah is sufficient to subject you to the listed hudud. It is also sufficient to make you a victim of offensive warfare. The primary Jihad imperatives are contained in Al-Anfal 39 and At-Taubah 29 which are quoted above. Al Anfal 60 commands Muslims to maintain strength and preparation for war. Hilali & Khan go slightly overboard in contemporizing in their parenthetic commentary.
  • 8:60. And make ready against them all you can of power, including steeds of war (tanks, planes, missiles, artillery, etc.) to threaten the enemy of Allah and your enemy, and others besides whom, you may not know but whom Allah does know. And whatever you shall spend in the Cause of Allah shall be repaid unto you, and you shall not be treated unjustly.
At-Taubah 123 confirms the earlier imperatives.
  • 9:123. O you who believe! Fight those of the disbelievers who are close to you, and let them find harshness in you, and know that Allâh is with those who are the Al-Muttaqûn (the pious - see V.2:2).
Those imperatives are not anachronistic. Jihad will be performed continuously from the beginning of Moe's mission to Judgment Day. Jihad is the Muslim's 'original religion'; they will be cursed if they abandon it.
  • Abu Dawud Book 14, Number 2526


    Narrated Anas ibn Malik:

    The Prophet (peace_be_upon_him) said: Three things are the roots of faith: to refrain from (killing) a person who utters, "There is no god but Allah" and not to declare him unbeliever whatever sin he commits, and not to excommunicate him from Islam for his any action; and jihad will be performed continuously since the day Allah sent me as a prophet until the day the last member of my community will fight with the Dajjal (Antichrist). The tyranny of any tyrant and the justice of any just (ruler) will not invalidate it. One must have faith in Divine decree.
  • Abu Dawud Book 23, Number 3455:

    Narrated Abdullah ibn Umar:

    I heard the Apostle of Allah, (peace_be_upon_him) say: When you enter into the inah transaction, hold the tails of oxen, are pleased with agriculture, and give up conducting jihad (struggle in the way of Allah). Allah will make disgrace prevail over you, and will not withdraw it until you return to your original religion.

Shari'ah, Islam's canon of jurisprudence, is based primarily on the Qur'an & hadith. Umdat as-Salik contains some vital information which confirms what I have revealed to you. I quote from Umdat as-Salik. Book O, Chapter 9.

O9.1: The Obligatory Character of Jihad

Jihad is a communal obligation (def: c3.2). When enough people perform it to successfully accomplish it, it is no longer obligatory upon others (O: the evidence for which is the Prophet's saying (Allah bless him and give him peace),

"He who provides the equipment for a soldier in jihad has himself performed jihad,"

and Allah Most High having said:

"Those of the believers who are unhurt but sit behind are not equal to those who fight in Allah's path with their property and lives. Allah has preferred those who fight with their property and lives a whole degree above those who sit behind. And to each, Allah has promised great good" (Koran 4:95).

If none of those concerned perform jihad, and it does not happen at all, then everyone who is aware that it is obligatory is guilty of sin, if there was a possibility of having performed it. In the time of the Prophet (Allah bless him and give him peace) jihad was a communal obligation after his emigration (hijra) to Medina. As for subsequent times, there are two possible states in respect to non-Muslims.

The first is when they are in their own countries, in which case jihad (def: o9.8) is a communal obligation, and this is what our author is speaking of when he says, "Jihad is a communal obligation," meaning upon the Muslims each year.

The second state is when non-Muslims invade a Muslim country or near to one, in which case jihad is personally obligatory (def: c3.2) upon the inhabitants of that country, who must repel the non-Muslims with whatever they can).

O9.8: The Objectives of Jihad

The caliph (o25) makes war upon Jews, Christians, and Zoroastrians (N: provided he has first invited them to enter Islam in faith and practice, and if they will not, then invited them to enter the social order of Islam by paying the non-Muslim poll tax (jizya, def: o11.4) -which is the significance of their paying it, not the money itself-while remaining in their ancestral religions) (O: and the war continues) until they become Muslim or else pay the non-Muslim poll tax (O: in accordance with the word of Allah Most High,

"Fight those who do not believe in Allah and the Last Day and who forbid not what Allah and His messenger have forbidden-who do not practice the religion of truth, being of those who have been given the Book-until they pay the poll tax out of hand and are humbled" (Koran 9.29),...


. Take note of the last highlighted phrase in O9.1: meaning upon the Muslims each year. What does it mean? Could it possibly mean that offensive Jihad against Kuffar must be performed at least once each year until Dar al-Harb is entirely conquered? Al-Shaffi'i & Al-Ghazali agree on this essential matter of Shari'ah.
Al-Shafi'i (God have mercy on him) said: "The least that the imam must do is that he allow no year to pass without having organised a military expedition by himself, or by his raiding parties, according to the Muslims' interest, so that the jihad will only be stopped in a year for a (reasonable) excuse." He said: "If he did not undertake the sending of enough troops to fight, those who are absent (must) go out, and consider as an obligation that which God (who is praised) said." I said: "What I have mentioned showed that if a group was needed to carry out an expedition, [f. 175 a] our duty was incumbent on all of them.

Below is what Al-Ghazali actually wrote about jihad war, and the treatment of the vanquished non-Muslim dhimmi peoples (from the Wagjiz, written in 1101 A.D.): …one must go on jihad (i.e., warlike razzias or raids) at least once a year...one may use a catapult against them [non-Muslims] when they are in a fortress, even if among them are women and children. One may set fire to them and/or drown them...If a person of the Ahl al-Kitab [People of The Book - Jews and Christians, typically] is enslaved, his marriage is [automatically] revoked…One may cut down their trees...One must destroy their useless books. Jihadists may take as booty whatever they decide...they may steal as much food as they need...
Scoffers & skeptics are diredted to click these tafsir titles and read the tafsir which confirm the obvious. Therein you will discover the roots of supremacism, triumphalism & offensive Jihad.
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Why Islam Attacks

Roger Gardner, writing at Radar Site about a vital lesson of history, propounds the following question.
And what, one might legitimately ask, was the Muslim grievance that caused those (seemingly never-ending) eighteenth century acts of piracy on the Barbary Coast? Were they in any way similar to the Muslim complaint that precipitated that infamous and deadly attack on the Munich Olympics?

Jihad: Doctrine Driven

Islam's Jihad is not grievance driven, it is doctrine driven. The following quote comes from Wikipedia.
In 1786 Jefferson and John Adams went to negotiate with Tripoli's envoy to London, Ambassador Sidi Haji Abdrahaman or (Sidi Haji Abdul Rahman Adja). They asked him by what right he extorted money and took slaves. Jefferson reported to Secretary of State John Jay, and to the Congress:
The ambassador answered us that [the right] was founded on the Laws of the Prophet (Mohammed), that it was written in their Koran, that all nations who should not have answered their authority were sinners, that it was their right and duty to make war upon them wherever they could be found, and to make slaves of all they could take as prisoners, and that every Mussulman (or Muslim) who should be slain in battle was sure to go to heaven. [3]
Jefferson and Adams were dealing with Islamic supremacism & triumphalism.. Islamic law is based upon the Qur'an & hadith. 4:74, Volume 4, Book 53, Number 386 contains a vitally important quote which matches the Ambassador's arrogant answer.
Our Prophet, the Messenger of our Lord, has ordered us to fight you till you worship Allah Alone or give Jizya (i.e. tribute); and our Prophet has informed us that our Lord says:-- "Whoever amongst us is killed (i.e. martyred), shall go to Paradise to lead such a luxurious life as he has never seen, and whoever amongst us remain alive, shall become your master."
The order mentioned in that hadith is found in Surah At-Taubah 29, in the form of an outcome oriented fight until loop.

9:29. Fight against those who (1) believe not in Allâh, (2) nor in the Last Day, (3) nor forbid that which has been forbidden by Allâh and His Messenger (4) and those who acknowledge not the religion of truth (i.e. Islâm) among the people of the Scripture (Jews and Christians), until they pay the Jizyah with willing submission, and feel themselves subdued.

Another hadith reveals how Moe interpreted that command.
Bukhari Volume 1, Book 8, Number 387:
Narrated Anas bin Malik:
Allah's Apostle said, "I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah.' And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally and their reckoning will be with Allah." Narrated Maimun ibn Siyah that he asked Anas bin Malik, "O Abu Hamza! What makes the life and property of a person sacred?" He replied, "Whoever says, 'None has the right to be worshipped but Allah', faces our Qibla during the prayers, prays like us and eats our slaughtered animal, then he is a Muslim, and has got the same rights and obligations as other Muslims have."
Our lives and property are not sacred to Muslims, in essence fair prey, until we become Muslims. Moe declared open season on us. Jihad is not about any act or omission on our part, it is about what "Allah said" and Moe did. To put an end to Jihad, we must put an end to Islam. Nobody wants to recognize that fatal fact. My mission is to rub your nose in it until you recognize it and rise up demanding that our government take effective action.

The promise of Paradise is alluded to in Surah An-Nisa' 74.

4:74. Let those (believers) who sell the life of this world for the Hereafter fight in the Cause of Allâh, and whoso fights in the Cause of Allâh, and is killed or gets victory, We shall bestow on him a great reward.



Islamic law confirms Allah's abominable command. It tells us that the caliph makes war on us; that it is a communal obligation binding upon Muslims, in every year. I quote from Umdat as-Salik. Book O, Chapter 9.

O9.1: The Obligatory Character of Jihad

Jihad is a communal obligation (def: c3.2). When enough people perform it to successfully accomplish it, it is no longer obligatory upon others (O: the evidence for which is the Prophet's saying (Allah bless him and give him peace),

"He who provides the equipment for a soldier in jihad has himself performed jihad,"

and Allah Most High having said:

"Those of the believers who are unhurt but sit behind are not equal to those who fight in Allah's path with their property and lives. Allah has preferred those who fight with their property and lives a whole degree above those who sit behind. And to each, Allah has promised great good" (Koran 4:95).

If none of those concerned perform jihad, and it does not happen at all, then everyone who is aware that it is obligatory is guilty of sin, if there was a possibility of having performed it. In the time of the Prophet (Allah bless him and give him peace) jihad was a communal obligation after his emigration (hijra) to Medina. As for subsequent times, there are two possible states in respect to non-Muslims.

The first is when they are in their own countries, in which case jihad (def: o9.8) is a communal obligation, and this is what our author is speaking of when he says, "Jihad is a communal obligation," meaning upon the Muslims each year.

The second state is when non-Muslims invade a Muslim country or near to one, in which case jihad is personally obligatory (def: c3.2) upon the inhabitants of that country, who must repel the non-Muslims with whatever they can).

O9.8: The Objectives of Jihad

The caliph (o25) makes war upon Jews, Christians, and Zoroastrians (N: provided he has first invited them to enter Islam in faith and practice, and if they will not, then invited them to enter the social order of Islam by paying the non-Muslim poll tax (jizya, def: o11.4) -which is the significance of their paying it, not the money itself-while remaining in their ancestral religions) (O: and the war continues) until they become Muslim or else pay the non-Muslim poll tax (O: in accordance with the word of Allah Most High,

"Fight those who do not believe in Allah and the Last Day and who forbid not what Allah and His messenger have forbidden-who do not practice the religion of truth, being of those who have been given the Book-until they pay the poll tax out of hand and are humbled" (Koran 9.29),...


.
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Friday, February 20, 2009

Obamination: Durban II Treachery

A special report from Eye on the UN reveals the treachery of our new regime.
President Obama had been warned to avoid having anything to do with the U.N.'s Durban II "anti-racism" conference this year. The U.S. walked out of the 2001 Durban I conference because it proved to be a U.N.-sanctioned platform for anti-Semitism. Its final Declaration singled out Israel for criticism, accusing the country of racism.

Ignoring these warnings, the U.S. sent a seven-person delegation to a preparatory meeting in Geneva this week - without asking anything of conference sponsors in return. The State Department explained the decision as an effort "to try to change the direction in which the Review Conference is heading." But the delegation's behavior during the week, which began by expressing "strong reservations about a document singling out Israel for criticism," more closely resembles a double-cross.
The U.S. delegation failed to object to a new provision condemning Israel.
Palestine: I would like to propose a new paragraph which reads as follows:

Calls for an end of all actions violating international human rights and humanitarian law, the respect for the principle of self-determination and an end of all suffering. Calls also for implementation of international legal obligations, including the advisory opinion of the International Court of Justice on the wall, and the international protection of the Palestinian people throughout the occupied Palestinian territory.
Our delegation allowed that crap to be inserted without protest. Lets face the facts: the entire deal is a railroad job, cut & dried with a stacked deck. There is no possibility of an acceptable outcome. There is no reason whatsoever to play any role in the process; not in the preparation stage and not in the plenary conference.

It is obvious that President Barack Hussein Obama is brown nosing the Muslims running the Durban RR. Its time to re-examine the excrement that makes the Durban II report unacceptable.
Notes with concern instances of defamation of religions, which manifests itself in generalized and stereotypical association of religions, in particular Islam, with violence and terrorism, thus impacting negatively on the rights of individuals belonging to these religions, including Muslim minorities, and exposing them to hatred and discrimination. Such situations are further aggravated by the imposition of restrictions on the profession of religions, including restrictions on the construction of places of worship and their surveillance; (merger paras 2, 42, 43, 45, 46 section 1)
How in Hell is it possible to defame a war cult responsible for the untimely deaths of 270 million people in the last 1386 years? It seems that Muslims have an absolute U.N. issued right to pretend without contradiction that they are holier than thou, morally superior, with a divine destiny to rule the world when, in reality, they follow the lead of a genocidal murdering, rapist, pirate & pedophile.
Acknowledges that a most disturbing phenomenon is the intellectual and ideological validation of Islamophobia. When it is expressed against migrants it takes the form of religious-ethnic or religious-racial tones, when it is expressed in the form of defamation of religions, it takes cover behind the freedom of expression and when it is expressed in the form of profiling, it hides behind the war against terrorism. Believes that association of terrorism and violence with Islam or any other religion, including through publication of offensive caricatures and making of hate documentaries, would purposely complicate our common endeavours to address several contemporary issues, including the fight against terrorism and the occupation of foreign territories and peoples; (para 45 section 1)
Not satisfied with stripping our freedom of expression, they seek to criminalize our miserable simulation of homeland sesurity. The attacks upon Beslan, London, Madrid & New York were perpetrated by Muslims, but we mustn't make the obvious connection.
Urges States to take effective measures to address contemporary forms of racism, racial discrimination, xenophobia and related intolerance, and to take firm action against negative stereotyping of religions and defamation of religious personalities, holy books, scriptures and symbols; (para 100 section 5)

Calls on States to develop, and where appropriate to incorporate, permissible limitations on the exercise of the right to freedom of expression into national legislation; (para 96 c) section 5)

First Amendment

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

George Washington

"If the freedom of speech is taken away then dumb and silent we may be led, like sheep to the slaughter."

Moe

The Verse:--"You (true Muslims) are the best of peoples ever raised up for mankind." means, the best of peoples for the people, as you bring them with chains on their necks till they embrace Islam.
They demand that the publishing of Geert Wilders' FITNA be criminalized. They demand that the publishing of this blog post be criminalized. I demand that they be cursed, condemned, denied and their outrageous demands rejected.

The hypocritical assault upon freedom of expression is sufficient to condemn the process and its output, but there is more.
[(Middle East)] [proposal to delete cluster]
30. [Expresses deep concern at the practices of racial discrimination against the Palestinian people as well as [Syrian nationals of the occupied Syrian Golan] [other inhabitants of the Arab occupied territories] which have an impact on all aspects of their daily existence and prevent the enjoyment of fundamental rights, and renews the call for the cessation of all such practices;]

31. [Reiterates that the Palestinian people have the inalienable right to self determination and that, in order to consolidate the [Israeli] occupation, they have been subjected to unlawful collective punishment, torture, economic blockade, severe restriction of movement and arbitrary closure of their territories. Also notes [with concern] that illegal settlements continue to be built in the occupied [Arab] territories [since 1967];]

32. [Reaffirms that a foreign occupation founded on settlements, laws based on racial discrimination with the aim of continuing domination of the occupied territory[y][ies], as well as the practice of reinforcing a total military blockade, isolating towns, villages and cities from one another, [totally] contradicts the purposes and principles of the Charter of the United Nations [and constitutes a serious violation of international human rights and humanitarian law, a crime against humanity, a contemporary form of apartheid and serious threat to international peace and security] [and violates the basic principles of international human rights law];]

[NEW PARA: Expresses deep concern at the plight of Palestinian refugees and other inhabitants of the Arab occupied territories as well as displaced persons who were forced to leave their homes because of war and racial policies of the occupying power and who are prevented from returning to their homes and properties because of a racially-based law of return. It recognizes the right of return of Palestinian refugees as established by the General Assembly in its resolutions, particularly resolution 194 of 11 December 1948, and calls for the return to their homeland in accordance with and in implementation of this right;]

33. [Reiterates deep concern about the plight of the Palestinian people [as well as inhabitants of the other occupied territories] under foreign occupation, [including the obstruction of the return of refugees and displaced persons, and the construction of the segregation wall,] and urges respect for international human rights law, international refugee law and international humanitarian law, and calls for a just, comprehensive and lasting peace in the region;]

34. [Re-emphasizes the responsibility of the international community to provide international protection, in particular from racism, racial discrimination, xenophobia and related intolerance, for [Palestinian] civilian populations under occupation in conformity with international human rights law and international humanitarian law;]
Any honest, rational person with a scintilla of knowledge of the region's history knows blessed well that these quotes are a complete inversion of truth & morality. What they call "Palestine" is Israel. "Palestinian" means Jew. The Falastinians suffer nothing that is not a consequence of their hellbent determination to commit genocide & policide against Israel.

The United States of America should not have any part in planning, composing, imposing or financing this assault upon liberty truth & justice. Not in my name, by God! I disrespectfully demand the immediate, complete & permanent termination of American involvement in Durban II.

I have sent an email to my Senators containing a link to this blog post. I urge you to do the same, using the facilities of http://www.congress.org. Enter your zip code, then click the Federal Officers link. Copy and paste this html code into your email to include a link to this post.
Obamination: Durban II Treachery
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