Hedaya 2.140 Annotated

Hedaya 2.141 Annotated

Preserve the First Amendment from Attack by the OIC!

Sunday, October 15, 2023

It IS Islam, Stupid!


      I selected from the Hamas Charter, three articles for your careful consideration.  Note the numerous iterations of Islam and Islamic.  Exactly how do HAMAS and ISLAM differ??

Article One:

The Islamic Resistance Movement: The Movement's programme is Islam. From it, it draws its ideas, ways of thinking and understanding of the universe, life and man. It resorts to it for judgement in all its conduct, and it is inspired by it for guidance of its steps.

The Islamic Resistance Movement's Relation With the Moslem Brotherhood Group:

Article Two:


The Islamic Resistance Movement is one of the wings of Moslem Brotherhood in Palestine. Moslem Brotherhood Movement is a universal organization which constitutes the largest Islamic movement in modern times. It is characterised by its deep understanding, accurate comprehension and its complete embrace of all Islamic concepts of all aspects of life, culture, creed, politics, economics, education, society, justice and judgement, the spreading of Islam, education, art, information, science of the occult and conversion to Islam. 

The Slogan of the Islamic Resistance Movement:

Article Eight:


Allah is its target, the Prophet is its model, the Koran its constitution: Jihad is its path and death for the sake of Allah is the loftiest of its wishes. 

  • HAMAS
    • Islamic /resistance Movement
    • one of the wings of Moslem Brotherhood
    • Allah is its target, the Prophet is its model, the Koran its constitution: Jihad is its path and death for the sake of Allah is the loftiest of its wishes. 

What is the difference between HAMAS    AND ISLAM? Who else has the Koran as their constitution? {hint:MBS}
     It ISIslam, Stupid!!! All the so called terrorist groups are only name games, aliases for Believers.






Tuesday, October 03, 2023

Why Peace Is Impossible: TERRORISM

 

Saturday, September 30, 2017

Why Peace Is Impossible: Terrorism


Terrorism

Sanctified

[Emphasis added.]
3:151. We shall cast terror into the hearts of those who disbelieve, because they joined others in worship with Allâh, for which He had sent no authority; their abode will be the Fire and how evil is the abode of the Zâlimûn (polytheists and wrong­doers).

Commanded

8:12. (Remember) when your Lord inspired the angels, "Verily, I am with you, so keep firm those who have believed. I will cast terror into the hearts of those who have disbelieved, so strike them over the necks, and smite over all their fingers and toes."

8:57. So if you gain the mastery over them in war, punish them severely in order to disperse those who are behind them, so that they may learn a lesson.

Tafsir Ibn Kathir
So if you gain the mastery over them in war), if you defeat them and have victory over them in war,
(then disperse those who are behind them,) by severely punishing ﴿the captured people﴾ according to Ibn `Abbas, Al-Hasan Al-Basri, Ad-Dahhak, As-Suddi, `Ata' Al-Khurasani and Ibn `Uyaynah. This Ayah commands punishing them harshly and inflicting casualties on them. This way, other enemies, Arabs and non-Arabs, will be afraid and take a lesson from their end, (so that they may learn a lesson. ) As-Suddi commented, "They might be careful not to break treaties, so that they do not meet the same end.'' So if you gain the mastery over them in war), if you defeat them and have victory over them in war, (then disperse those who are behind them,) by severely punishing ﴿the captured people﴾ according to Ibn `Abbas, Al-Hasan Al-Basri, Ad-Dahhak, As-Suddi, `Ata' Al-Khurasani and Ibn `Uyaynah. This Ayah commands punishing them harshly and inflicting casualties on them. This way, other enemies, Arabs and non-Arabs, will be afraid and take a lesson from their end, (so that they may learn a lesson. ) As-Suddi commented, "They might be careful not to break treaties, so that they do not meet the same end.''

8:60. And make ready against them all you can of power, including steeds of war (tanks, planes, missiles, artillery, etc.) to threaten the enemy of Allâh and your enemy, and others besides whom, you may not know but whom Allâh does know. And whatever you shall spend in the Cause of Allâh shall be repaid unto you, and you shall not be treated unjustly.

Ibn Kathir :  to threaten), or to strike fear

    At first glance, 8.57 & 60 may appear innocent. Muslims are commanded to give harsh treatment to defeated victims to tach a lesson to those behind them.  That means terrify those they intend to attack next.  Ibn Kathir adds "will be afraid.

    Muslims are commanded to maximize military power  to threaten intended victims. Ibn Kathir adds "to strike fear". That is a clue for you.  Ibn Ishaq, Moe's biographer, has another clue for you found on page 326 of Guillaume's The Life Of Muhammad.
326                             The Life of Muhammad
Then God mentions the unbelievers and what they will meet when they die, and describes them, and tells His prophet about them until He says: 'If you come upon them in war, deal with them so forcibly as to terrify those who follow them, haply they may take warning/ i.e. make a severe example of them to those that come after, that haply  they may understand. 'And prepare what strength you can against them, and cavalry by which. you may strike terror into the enemy of God and your enemy' as far as His words, 'And whatever you spend in the way of God will be repaid to you: you will not be wronged,' i.e. you will not lose your reward with God in the next life and a rapid recompense in this world.
 

Terrorism Rewarded

    Allah  awards Brownie Points for acts of terrorism intended to injure or enrage us.  On Judgment Day, the Muslim will stand before Allah, who will weigh his sins against his righteous good deeds. The swing of the balance will decide his  eternal destiny.
Acts  to instill terror are credited to the terrorist as righteous good deeds.
9:120. It was not becoming of the people of Al-Madinah and the bedouins of the neighbourhood to remain behind Allâh's Messenger (Muhammad  when fighting in Allâh's Cause) and (it was not becoming of them) to prefer their own lives to his life. That is because they suffer neither thirst nor fatigue, nor hunger in the Cause of Allâh, nor they take any step to raise the anger of disbelievers nor inflict any injury upon an enemy but is written to their credit as a deed of righteousness. Surely, Allâh wastes not the reward of the Muhsinûn

Tafsir Ibn Kathir
nor they take any step to raise the anger of disbelievers), by strategies of war that would terrify their enemy (nor inflict), a defeat on the enemy,

Terrorism practiced

    Allah cast terror and Moe was made victorious with terror! Note the allusion to 8.57 in the last sentence of 59.2.!
33:26. And those of the people of the Scripture who backed them (the disbelievers) Allâh brought them down from their forts and cast terror into their hearts, (so that) a group (of them) you killed, and a group (of them) you made captives.

59:2. He it is Who drove out the disbelievers among the people of the Scripture (i.e. the Jews of the tribe of Banî An-Nadîr) from their homes at the first gathering. You did not think that they would get out. And they thought that their fortresses would defend them from Allâh! But Allâh's (Torment) reached them from a place whereof they expected it not, and He cast terror into their hearts, so that they destroyed their own dwellings with their own hands and the hands of the believers. Then take admonition, O you with eyes (to see).

Sahih Bukhari Volume 4, Book 52, Number 220:
 Narrated Abu Huraira:

    Allah's Apostle said, "I have been sent with the shortest expressions bearing the widest meanings, and I have been made victorious with terror (cast in the hearts of the enemy), and while I was sleeping, the keys of the treasures of the world were brought to me and put in my hand." Abu Huraira added: Allah's Apostle has left the world and now you, people, are bringing out those treasures (i.e. the Prophet did not benefit by them).


Islamic Law

    Turn back to 8.6o  and take note of the phrase "including steeds of war". Islamic law has another clue for you.  Hedaya, the fiqh of the Hanafi madhab,  tells us  the purpose  keeping steeds of war.  It's terror, Stupid!  On  pages 175 & 176 of the second volume, there is a discussion of allocation of  shares of plunder. The horseman gets a share for his horse, it makes no difference how many horses he has or what breed, Persian or Arabian.  The text is barely legible and ocr fails. I highlighted the pertinent sections.
Hedaya 2.175

Now read the last paragraph on page 176 for another clue. The act of setting out on a ghazwa inflicts terror on the infidels!
Hedaya 2.176

    Every Muslim must be an object of fear to infidels because he  is likely to attack them.  Hedaya  spills the beans in a discussion of which Muslims are authorized to issue writs of protection.  Once again, I have highlighted pertinent parts.

Hedaya 2.157

Strategy

    "The Quranic Concept Of War" a strategy manual used by the army of Pakistan, describes terror on page 59.
Terror struck into the hearts of the enemies is not only a means, it is the end in itself.  Once a condition of terror into the opponent's heart is obtained, hardly anything is left to be achieved.  It is the point where the means and the end meet and merge; it is the decision we wish to impose upon him.

Who will get a clue? Read the highlighted  clauses over and over until reality sinks in.

 

Why Peace Is Impossible: Jihad

 

Friday, September 29, 2017

Why Peace Is Impossible: Allah's Imperatives: Jihad

The Series:


Why Peace Is Impossible: Allah's Imperatives

    Allah's commandments are contained in 'clear verses', exemplified in authentic ahadith, explained in exegesis and codified in shari'ah.   Jihad & terrorism are the result of Believers obeying Allah and emulating Moe. [Emphasis added.]

Jihad: 

Ordained For Muslims

2:216. Jihâd (holy fighting in Allâh's Cause) is ordained for you (Muslims) though you dislike it, and it may be that you dislike a thing which is good for you and that you like a thing which is bad for you. Allâh knows but you do not know.

Fight Them Until

Resistance ceases

2.193, 8.39

Only Allah Is Worshiped

   2.193, 8.39

subjugation & Extortion

9.29

2:193. And fight them until there is no more Fitnah (disbelief and worshipping of others along with Allâh) and (all and every kind of) worship is for Allâh (Alone). But if they cease, let there be no transgression except against Az-Zâlimûn (the polytheists, and wrong-doers, etc.)

8:39. And fight them until there is no more Fitnah (disbelief and polytheism: i.e. worshipping others besides Allâh) and the religion (worship) will all be for Allâh Alone [in the whole of the world ]. But if they cease (worshipping others besides Allâh), then certainly, Allâh is All-Seer of what they do.
9:29. Fight against those who (1) believe not in Allâh, (2) nor in the Last Day, (3) nor forbid that which has been forbidden by Allâh and His Messenger (4) and those who acknowledge not the religion of truth (i.e. Islâm) among the people of the Scripture (Jews and Christians), until they pay the Jizyah with willing submission, and feel themselves subdued.

9:123. O you who believe! Fight those of the disbelievers who are close to you, and let them find harshness in you, and know that Allâh is with those who are the Al-Muttaqûn (the pious - see V.2:2).

    Computer programmers will recognize those as do ...until... loops. The verb is fight, the subjects are  Quraysh, Quraysh and "People of the Book", respectively. The  compound terminal conditions are h2 headers above these three verses.  The links  between headers go to the Hilali/Khan translation for context. The links in the verse numbers go to Islam Awakened for 50 parallel translations.

    Note that Jihad is not defined in the Qur'an. Recall the  verse of ordinance: 2:216. Jihâd (holy fighting in Allâh's Cause)
The parenthetical expression was inserted by the translators for clarity. Take a close look at the Arabic word  translated as Jihad.
(2:216:3)
l-qitālu
[the] fighting


Click it and examine the dictionary & concordance; mote the numerous variants! The translators defined Jihad in their footnote to 2.190.
(V. 2:190) Al-Jihad (holy fighting) in Allah's Cause (with full force of numbers
and weaponry) is given the utmost importance in Islam and is one of its pillars (on
which it stands). By Jihad Islam is established, Allah's Word is made superior, (His
Word being La ilaha illallah which means none has the right to be worshipped but
Allah), and His Religion (Islam) is propagated. By abandoning Jihad (may Allah
protect us from that) Islam is destroyed and the Muslims fall into an inferior
position; their honour is lost, their lands are stolen, their rule and authority vanish.
Jihad is an obligatory duty in Islam on every Muslim, and he who tries to escape
from this duty, or does not in his innermost heart wish to fulfil this duty, dies with
one of the qualities of a hypocrite.
Narrated 'Abdullah bin Mas'ud I asked Allah's Messenger
" O Allah's Messenger! What is the best deed?" He replied, "To offer the Salit
(prayers) at their early fixed stated times." I asked, "What is next in goodness?" He
replied, "To be good and dutiful to your parents." I further asked, "What is next in
goodness?" He replied, "To participate in Jihad in Allah's Cause." I did not ask
Allah's Messenger anymore and if I had asked him more, he would
have told me more. (Sahih Al-Bukhiri, Vol.4, Hadith No.41).

Note the cost / benefit analysis in the footnote:
  • establishment
  • supremacy
  • propagation
    • .destruction
    • inferiority
    • dishonor
    • loss of rule & authority
    • hypocrisy
Of course, Jihad is not officially recognized as one of the five pillars of Islam, but Moe declared it to be Islam's highest peak.  I quote out of context from Sunan Ibn Majah, volume 5, page 193.
Then he
said: 'Shall I not tell you of the
head of the matter, and its pilar
and pinnacle? (It is) Jihad'

    What makes a Jihad holy?  I have not found an explicit answer, but intention plays an important role.  Holy war is undertaken for Allah's good pleasure, to earn his approbation, not for fame, reputation or fortune.
Sunan Abu DawudBook 14, Number 2513:

Narrated Abdullah ibn Amr ibn al-'As:

Apostle of Allah, tell me about jihad and fighting. He replied: Abdullah ibn Amr, if you fight with endurance seeking from Allah your reward, Allah will resurrect you showing endurance and seeking your reward from Him, but, if you fight for vain show seeking to acquire much, Allah will resurrect you making a vain show and seeking to acquire much. In whatever you fight or are killed, Abdullah ibn Amr, in that state Allah will resurrect you.

[No reward for the one seeking worldly advantage: Book 14, Number 2510]


    Moe told us what would profane a holy war in  Sahih Muslim  19.4294:
  • Holy war
    • fear Allah
    • be good to the Muslims with you
    • fight
      • in the name of Allah
      • in the way of Allah
      • against disbelievers
    • make a holy war.
  • Profanations
    • embezzle spoils
    • flee the battle
    • mutilate bodies
    • kill children.

Jihad An-Nafs

    But Jihad is struggle, extreme striving against the rigors of life; ego & temptation. Yeah, right. Search the six canonical hadith collections, each one has a 'book'  of Jihad. Sahih Bukhari adds 'books' of Khumus & Expedition. Show me one hadith therein  pertaining to Jihad An-Nafs!

Exemptions

    Moe exempted the blind and lame from Jihad.

4:95. Not equal are those of the believers who sit (at home), except those who are disabled (by injury or are blind or lame, etc.), and those who strive hard and fight in the Cause of Allâh with their wealth and their lives. Allâh has preferred in grades those who strive hard and fight with their wealth and their lives above those who sit (at home). Unto each, Allâh has promised good (Paradise), but Allâh has preferred those who strive hard and fight, above those who sit (at home) by a huge reward;

Must a Muslim go out from his home to do Jihad An-Nafs?  Would he risk his life & wealth in the  struggle?

Legal definition

    The legal definition of Jihad is found in  Reliance Of The Traveller, Book o, Chapter 9.0 from which I quote.
Jihad means to war against non-Muslims, and is etymologically derived from the word mujahada signifying warfare to establish the religion.

Obligation

    Offensive Jihad is a communal obligation, fard al-Kifaya which binds the entire Ummah until a sufficient number have  responded.  Refer to Reliance, o9.1 and suffer confusion. "The Book Of Jihad", page 19  is clear and includes a straight forward quote of the infamous fatwa of Imam Al-Shafi'i.

Defensive

    Camel feces!  Will you spend three days proselytizing  an attacking enemy force before defending yourself? I quote from Reliance o9.8
The caliph (o25) makes war upon Jews, Christians, and Zoroastrians (N: provided he has first invited them to enter Islam in faith and practice, and if they will not, then invited them to enter the social order of Islam by paying the non-Muslim poll tax (jizya, def: o11.4) -which is the significance of their paying it, not the money itself-
If you need more detail, go to http://www.crusadersarmory.blogspot.com/ and read the two pdf files embedded in the landing page.

Confirmation

    Moe is on record confirming the orders to fight.
Sahih Bukhari Volume 1, Book 8, Number 387:
Narrated Anas bin Malik:
Allah's Apostle said, "I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah.' And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally and their reckoning will be with Allah." Narrated Maimun ibn Siyah that he asked Anas bin Malik, "O Abu Hamza! What makes the life and property of a person sacred?" He replied, "Whoever says, 'None has the right to be worshipped but Allah', faces our Qibla during the prayers, prays like us and eats our slaughtered animal, then he is a Muslim, and has got the same rights and obligations as other Muslims have."

Sunan Abu Dawud 14.2635
    Narrated Anas ibn Malik:

    The Prophet (peace_be_upon_him) said: I am commanded to fight with men till they testify that there is no god but Allah, and that Muhammad is His servant and His Apostle, face our qiblah (direction of prayer), eat what we slaughter, and pray like us. When they do that, their life and property are unlawful for us except what is due to them. They will have the same rights as the Muslims have, and have the same responsibilities as the Muslims have.

Sahih Bukhari Volume 4, Book 52, Number 196:
Narrated Abu Huraira:
Allah 's Apostle said, " I have been ordered to fight with the people till they say, 'None has the right to be worshipped but Allah,' and whoever says, 'None has the right to be worshipped but Allah,' his life and property will be saved by me except for Islamic law, and his accounts will be with Allah, (either to punish him or to forgive him.)"

See also: Sahih Bukhari Volume 9, Book 92, Number 388