Islamic Right: to Rape

Is there a right to rape?  Only if there is a right to practice Islam. In the first post in this series on the right to practice Islam, we established the fact that aggressively attacking disbelievers is a "religious obligation" binding on Muslims as fard al-kifaya,  This post will establish the fact that taking, enslaving and raping captives is a permitted & approved practice of Islam.

   

Sheik Taj Aldin al Hilali, The Chief Cleric of Sydney, Australia's largest mosque, ignited a firestorm of criticism following a recent sermon in which he described women appearing publicly without head scarves as "uncovered meat."

al Hilali said, "If you take out uncovered meat and place it outside... without cover, and the cats come to eat it...whose fault is it, the cat's or the uncovered meat's?"
Read more: http://blogcritics.org/culture/article/muslim-clerics-uncovered-meat-remarks-spark/#ixzz1Tfbz6IwN

    That story should be your first clue but I have more clues for you. Lets begin with the Noble Qur'an.  Allah implicitly allows sexual exploitation of captive women.

Right hands possess

4:24. Also (forbidden are) women already married, except those (captives and slaves) whom your right hands possess. Thus has Allâh ordained for you. All others are lawful, provided you seek (them in marriage) with Mahr (bridal money given by the husband to his wife at the time of marriage) from your property, desiring chastity, not committing illegal sexual intercourse, so with those of whom you have enjoyed sexual relations, give them their Mahr as prescribed; but if after a Mahr is prescribed, you agree mutually (to give more), there is no sin on you. Surely, Allâh is Ever All­Knowing, All­Wise.

    Married women are off limits unless you own them (captives and slaves). Other instances of the expression include: 4:3, 52, 36, 16:71, 23:5-6, 24:31, 30:28, 33:50, 70:29-30,  How would Muslims captivate women?  Allah has the answer for us.

33:26. And those of the people of the Scripture who backed them (the disbelievers) Allâh brought them down from their forts and cast terror into their hearts, (so that) a group (of them) you killed, and a group (of them) you made captives.

Some Jews sided with the pagan Arabs upon whom Moe made war and Moe made war on them also. Who was the group he captivated?  God bless you, I want you to know and to understand. This is to inform, not to incite hatred, though hatred is well warranted. Tafsir Ibn Kathir has the answer for us.

[...](a group you killed, and a group you made captives.) Those who were killed were their warriors, and the prisoners were their children and women. Imam Ahmad recorded that `Atiyah Al-Qurazi said, "I was shown to the Prophet on the day of Qurayzah, because they were not sure about me. The Prophet told them to look at me to see whether I had grown any body hair yet. They looked and saw that I had not grown any body hair, so they let me go and I was put with the other prisoners.'' This was also recorded by the Sunan compilers, and At-Tirmidhi said it is Hasan Sahih.'' An-Nasa'i also recorded something similar from `Atiyah. [...] [http://www.tafsir.com/default.asp?sid= 33&tid= 41512]

The captives were women & children.  Note the hadith quoting Atiyah al-Qurazi: what would have been done to him if he had reached puberty?  Another hadith holds the answer, and it ain't pleasant.

Sunan  Abu Dawud Book 38, Number 4390:
Narrated Atiyyah al-Qurazi:
I was among the captives of Banu Qurayzah. They (the Companions) examined us, and those who had begun to grow hair (pubes) were killed, and those who had not were not killed. I was among those who had not grown hair.

Had Atiyya grown pubic hair, he would have been killed. Do you comprehend this?  What happened to their mothers and sisters??

Sahih Bukhari Volume 5, Book 59, Number 459:

Narrated Ibn Muhairiz:

I entered the Mosque and saw Abu Said Al-Khudri and sat beside him and asked him about Al-Azl (i.e. coitus interruptus). Abu Said said, "We went out with Allah's Apostle for the Ghazwa of Banu Al-Mustaliq and we received captives from among the Arab captives and we desired women and celibacy became hard on us and we loved to do coitus interruptus. So when we intended to do coitus interrupt us, we said, 'How can we do coitus interruptus before asking Allah's Apostle who is present among us?" We asked (him) about it and he said, 'It is better for you not to do so, for if any soul (till the Day of Resurrection) is predestined to exist, it will exist."[See also: Sahih Muslim 8.3371, 3373, 3376 & 3377]

Moe gave implicit permission to rape captives!!!  Did Moe join in the fun?

Sahih Bukhari Volume 5, Book 59, Number 512:
Narrated Anas:
The Prophet offered the Fajr Prayer near Khaibar when it was still dark and then said, "Allahu-Akbar! Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight), then evil will be the morning for those who have been warned." Then the inhabitants of Khaibar came out running on the roads. The Prophet had their warriors killed, their offspring and woman taken as captives. Safiya was amongst the captives, She first came in the share of Dahya Alkali but later on she belonged to the Prophet . The Prophet made her manumission as her 'Mahr'. [See also: Sahih Bukhari 4.52.143]

Moe took sex slaves for himself from among the captives. He claimed the top 20%, first pick. See the secondary reference immediately above and 8:41.

    I displayed to you ayat explicitly permitting sexual exploitation of slaves. I displayed to you hadith implicitly permitting raping captives.  I displayed ample evidence that Moe joined in the fun. What more do you need to know?  Islamic law.

• O9.13

  When a child or a woman is taken captive, they become slaves by the fact of capture, and the woman's previous marriage is immediately annulled.

    If there is a right to practice Islam then there is a right to captivate and rape women. Enslavement & rape are sunnah; Muslims must emulate Moe.  Exactly what part of that do you not comprehend?  Exactly what part of that meets with your approval? Please explain your position in a comment.