In this seventeenth installment of offensive Jihad in Fiqh, we discover how passive and spiritual the Sufis really are.
Shaykh Ahmad Sirhindi, d. 1624, sufi. Cit. ur Saiyid Athar Abbas Rizvi, Muslim Revivalist Movements in Northern India in the Sixteenth and Seventeenth Centuries (Agra, Lucknow 1965), s. 247-50; Yohanan Friedmann, Shaykh Ahmad Sirhindi. An Outline of His Thought and a Study of His Image in the Eyes of Posterity (Montreal 1971), s. 73-4.
Shariat can be fostered through the sword.
Kufr and Islam are opposed to each other. The progress of one is possible only at the expense of the other and co-existence between these two contradictory faiths is unthinkable. […]
The execution of the accursed kafir of Gobindwal [Arjun, fifth guru of the Sikhs, executed in 1606] is an important achievement and is the cause of great defeat of the accursed Hindus. Whatever might have been the motive behind the execution, the dishonour of the kafirs is an act of highest grace for the Muslims. […] Whenever a Jew is killed, it is for the benefit of Islam. |
Islamic law can be spread by the sword. So far, so good, such a peaceful mystical Sufi. Co-existence is unthinkable. Yes, it really is! Whenver a Jew is killed, islam benefits. Got a clue yet?
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